A followup of the post 'Who decides what words mean'. Here a comic about the definition of something to eat, a sandwich. Wittgenstein shows up.
Wittgenstein’s shift in thinking, between the Tractatus and the Investigations, maps the general shift in 20th century philosophy from logical positivism to behaviourism and pragmatism. It is a shift from seeing language as a fixed structure imposed upon the world to seeing it as a fluid structure that is intimately bound up with our everyday practices and forms of life. For later Wittgenstein, creating meaningful statements is not a matter of mapping the logical form of the world. It is a matter of using conventionally-defined terms within ‘language games’ that we play out in the course of everyday life. ‘In most cases, the meaning of a word is its use’, Wittgenstein claimed, in perhaps the most famous passage in the Investigations. It ain’t what you say, it’s the way that you say it, and the context in which you say it. Words are how you use them.
Wittgenstein and other philosophers such as J.L. Austin came to believe that a fundamental mistake was made about the nature of language itself. Language, they thought, doesn't pick out truth propositions about the world at all. Speech acts were fundamentally no different than other actions, and were merely used in social situations to bring about certain effects. For example, in asking for a sandwich to be passed across the table, we do not pick out a certain set of facts about the world, we only utter the words with the expectations that it will cause certain behavior in others. Learning what is and isn't a sandwich is more like learning the rules of a game than making declarations about what exists in the world, so for Wittgenstein, what is or isn't a sandwich depends only on the success or failure of the word "sandwich" in a social context, regardless of what actual physical properties a sandwich has in common with, say, a hotdog.via Existential Comics
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